Monthly Archives: September 2012
Just as the word chariot is merely a means of expressing how axle, body, wheel, and poles are brought together in a certain relationship, but when we look at each of them one by one there is no chariot in an absolute sense; and just as the word house is a way of expressing how wood and other materials stand in relationship to each other in a certain space, but in the absolute sense there is no house; and just as the word fist is an expression for the finger and thumb in relationship, and tree for trunk, branches, leaves, and so on, but in an absolute sense there is no fist or tree–in exactly the same way the words living entity and person are but ways of expressing the relationship of body, feeling, and consciousness, but when we come to examine the elements of being, one by one, we find there is no entity there. In the absolute sense there is only name and form and the mystery which they express. Such ideas as “I” and “I am” are not absolute.
– Visuddhi Magga
Greed is an imperfection that defiles the mind; hate is an imperfection that defiles the mind; delusion is an imperfection that defiles the mind.
– Buddha, “The Middle Length Discourses of the Buddha”
Enlightenment is a way of saying that all things are seen in their intrinsic empty nature, their Suchness, their ungraspable wonder. Names or words are merely incidental, but that state which sees no division, no duality, is enlightenment.
“The results of karma cannot be known by thought, and so should not be speculated about. Thus, thinking, one would come to distraction and distress.
“Therefore, Ananda, do not be the judge of people; do not make assumptions about others. A person is destroyed by holding judgments about others.”
– Anguttura Nikaya